markgalli.com

The official site of author Mark Galli

American ‘Romance’ and Anglican Liturgy

 

 

 

 

 

Here is a link to a talk I gave recently at the Anglican 1000 Conference in Durham, North Caroline.  It looks at how Anglican liturgy–as it proclaims the gospel–relates to three themes of American culture–our fascination with youth, technology, and agency. Here’s how it begins:

In an article in a recent New York Times Book Review, reviewer Mohammed Bazzi  discussed a book about the cultural revolution occurring in some sectors of Islam. In particular, he wrote about developments in Islam that “appeal to the American romance with youth, technology, and agency.”

The American romance with youth, technology, and agency. This struck me as a fitting way to think about American culture, and thus a fitting way to think about the place of liturgy in this culture.  What does it mean that Americans—and thus American churches—have a romance with youth, technology, and agency?  And what is the place of the liturgy?

On the surface, they do not appear to have much to do with one another.  Our culture is fascinated with the new and young and revolutionary;  the liturgy is taken with things old and traditional and culturally conservative.  The culture is enamored with technology, especially with its cardinal virtue efficiency; in the broadest sense, of course, the liturgy is a type of technology, but its sensibilities—a slow and patient unfolding of the story of salvation through words and music–seem to have little relevance in a technological age.  The culture highlights human agency—that is, our ability to shape our destiny by dint of will—while the liturgy reminds us over and over that our agency is corrupt and broken, and  that it is the agency of Another that matters.

What are we to make of these contradictions?

Enjoy!


Category: Things Anglican
  • Hans says:

    One of the most pertinent articles I have read in quite some time.

    December 6, 2011 at 3:37 pm
  • Mary Theresa (Terry) Webb says:

    Mark – While doing some research on Moral Re-Armament for a book I’m revising I found a CT 2010 article and then your blogs on AMIA and current schism. I’ve been following this schism closely through my TSM connections and because early in the days of the formation of AMIA I attended all the winter conferences. You’ve made some very valid points in your blogs but I’d like to add some personal reflections on AMIA and Chuck Murphy in particular. I had the occasion to be invited to a dinner at one of the AMIA conferences because I had been one of their “donors.” At that dinner I sat next to Chuck, heard him preach on numerous occasions and have admired his leadership. At that time I’d been wrestling with whether to join ACNA or AMIA and decided after that dinner to not continue with my affiliation with AMIA – not that I don’t believe in the cause. Bishop John Rogers was my mentor at TSM, a good friend and very humble man of God. Whatever Ministry God inspires John to do usually has proven to be God’s will. However, in AMIA’s case Chuck Murphy’s personality and ego sometimes get in the way of following God’s will. For example, I have my personal doubts about whether Chuck had a “spiritual calling” to go his separate way from his Rwandan authority and take others with him. Having spent considerable time as a missionary in Kenya and Tanzania and as a professional counselor/trainer I speculate that for Bishop Murphy having a higher authority bishop and an African want to hold him accountable was untenable. African prelates have demonstrated extraordinary leadership in the past 10-20 years of Anglican history at great cost. The CANA leaders have also demonstrated that kind of leadership.
    The main reason I dropped out of AMIA was primarily that only a few wealthy Texan donors were providing the major funding and I believe that the Holy Spirit moves and guides his Church through the many and not the few.
    Now I need to get back to my rewriting and editing.
    MTW

    July 25, 2012 at 8:53 pm
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